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Joined 17 days ago
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Cake day: January 13th, 2025

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  • None of that makes any sense. An old book and a new book aren’t different in the way a rotary phone and a smartphone are. They are functionally the same object: text on paper.

    You could have, for example, a story about someone stranded on an island, and the era it was written in would make almost no difference at all because technology doesn’t have any bearing on the story, and we haven’t changed as a species. The culture of the author would influence things, but that’s true even of media today since we don’t all share the same culture.

    Old media can also be very illuminating when it does affect the story because it can teach you something about the era in which it was made. You might think to yourself, “Gosh, people used to be able to feed and house their families on a single paycheck? Why can’t we do that today?”

    And yeah, having stuff in black and white is less visually interesting, but I’m not going to rule out something I might find enjoyable just because of that. I watched quite a few old sitcoms in my childhood that I enjoyed just as much as the modern cartoons, and I still enjoy some of those cartoons today alongside modern TV.

    Do you think the Home Alone sequels are better than the original?







  • I don’t think media coverage is a very reliable gauge of truth in a society where the media is controlled by oligarchs. On top of everything that that’s been going on, a journalist just got fired for calling Elon Musk a Nazi.

    It’s also pretty common for marginalized people to relate their problems secondhand because victims don’t always want the public eye on them. Yes, victims should go to the authorities, but it’s often easier said than done even when the authorities aren’t well-known for dismissing victims and/or furthering their abuse.

    e: To clarify, I don’t think it’s true that what the official said is policy; I think that person is probably lying. What I mean is that the incident itself is very plausible, and I have a policy of believing victims if there isn’t a good reason not to, especially where it may protect others.