aaaaaaadjsf [he/him, comrade/them]

I don’t know what this is

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Cake day: July 26th, 2020

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  • I like the example of a clay ball and car/bicycle wheel/rim, as it’s easy to understand. For instance, a clay ball has little value on its own. But by removing some clay from the centre to turn it into a bowl or cup, it becomes more valuable, even though there is less clay. Same with a wheel rim. A solid block of steel doesn’t have much value beyond its raw material. But by shaping it into a circle and removing material from the centre to create spokes, it now becomes light enough to be a wheel, and is more valuable, despite there being less steel. The formal laws of logic would state that the more of something you have, the more valuable it is. But here the opposite is true, by having less of something, we have made it more valuable. How can this be, it’s a contradiction! However, the contradiction is synthesised by understanding that the labour to remove material from the object in a specific way, so that the object can be used to complete specific tasks, has drastically increased the use value of the object, to the point that is is much more valuable than the raw material it is made out of. The lack of material in certain locations actually makes it very valuable. That is dialectics.

    This is paraphrased from an explanation of Zhongyong Dialectics that I saw a few years ago. I hope I didn’t screw it up too much.










  • Okay then. What solution do even the most egalitarian or radical progressives/liberals, who you call the “adults”, have to solve capitalism’s contradictions and crises, with capitalism’s inherent unequal division of private property, leading to rising inequality and homelessness, being one of them? Because everything I’ve heard from just sounds like they are talking around the problem and avoiding the elephant in the room, the capitalistic system. In fact, many progressives when talking about issues such as homelessness, do not challenge the notion of private property and accept the inequality inherent to such a system, and then explain it away through bogus reasoning. I do not think that this way of avoiding about talking about how the modern capitalistic system works is adult behaviour. In fact, I’d say that it is childish behaviour, and does not deserve to be called progressive. The right wing being more brazen with it’s lack of ethics does not excuse the failure of liberals to address current issues.

    The contemporary version of bourgeois emancipating reason, egalitarian liberalism, made fashionable by an insistent media popularization, provides nothing new because it remains prisoner of the liberty, equality, and property triplet. Challenged by the conflict between liberty and equality, which the unequal division of property necessarily implies, so-called egalitarian liberalism is only very moderately egalitarian. Inequality is accepted and legitimized by a feat of acrobatics, which borrows its pseudo concept of “endowments” from popular economics. Egalitarian liberalism offers a highly platitudinous observation: individuals (society being the sum of individuals) are endowed with diverse standings in life (some are powerful heads of enterprise, others have nothing). These unequal endowments, nevertheless, remain legitimate as long as they are the product, inherited obviously, of the work and the savings of ancestors. So one is asked to go back in history to the mythical day of the original social contract made between equals, who later became unequal because they really desired it, as evidenced by the inequality of the sacrifices to which they consented. I do not think that this way of avoiding the questions of the specificity of capitalism even deserves to be considered elegant.

    • Samir Amin, Eurocentrism







  • aaaaaaadjsf [he/him, comrade/them]@hexbear.nettoScience Memes@mander.xyzdegree in bamf
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    4 months ago

    It’s an American obsession.

    Are you just going to pretend that there is no racism anywhere else? It was the Europeans that colonised half the planet and invented the concept of “whiteness”, and proceeded to divide and carve Africa up. Are you just going to pretend that this action has had no influence on modern European ideas around race and class? And I haven’t even mentioned the Roma people. Or the ongoing genocide in Palestine, which has a racial component. Or the rise of Hinduistic fascism in India. Or the issues around race in my own country in South Africa. Racism is a global issue.