• 2 Posts
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Joined 1 year ago
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Cake day: June 28th, 2023

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  • Important distinction: Only one side is using “belief”, and that is the one that has subscribed or invented themselves the idea of life before or after death. Zero evidence supports this. I’m not saying it does or does not exist, but it’s a weak point to bring up.

    You could just as easily invent the idea of children being literally us, reborn, to justify their creation. Or that children are literal currency in the after-life market. Conversly, what if taking lives gives us points? Maybe the Vikings had it right.

    As for your second point, I think it’s the first strong natalistic argument I’ve seen here! I don’t agree with it any more than I agree with the antinatalism folks, but I appreciate the optimistic counter to all of the pessimistic points being made here.

    In the end, I guess I remain of the opinion that this area of life (like countless others) is a gray area. I don’t see either extreme as logically moral or immoral without more information being applied on a, case-by-case basis


  • Yeah, I’m in the same boat. I’m enjoying playing devil’s advocate here, however. People who justify having children as some sort of gift to the world are far less reasonable, and the arguments being made here by those types are exhausting.

    I can diffuse just about every comment like this here with a simple word: “adoption”.



  • I don’t believe you won this. I’m not siding with the person you’re discussing this topic with, but they made better moral arguments.

    Your supposition that consent can morally come from two seperate human beings, despite the potential condemnation of the new human, is inherently flawed. The same logic could be used to excuse a huge variety of cruelties. Giving someone something (even life itself), does not inherently grant the donors agency over that life.

    For example, if a terrible disease that brings pain and very early death is genetically passed on by one person that decides knowingly to have a child, and the child is born with that disease, one could easily make the argument that it was immoral for that individual to have a child, instead of adopting.


  • What if you bring a child into the world that’s born with a major, incurable defect?

    Life is not always full of joy, in fact, for many it’s devoid of it. I think really good points are being made here against children.

    I don’t believe it’s necessarily immoral to have kids, but I DO think it’s a serious grey area. It’s emphatically not the positive action society makes it out to be.


  • I really appreciate this point of view. I don’t strongly find myself on either side of the isle here, but I think you are making stronger points than those supporting the mainstream opinion that procreation is essential and important.

    The argument against you seems to be “but there have been worse times to have kids, and people still had them.” That is emphatically not a good argument.