Marxist-Leninist ☭

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  • 53 Posts
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Joined 3 years ago
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Cake day: June 10th, 2023

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  • in famous thought experiment, named Trolley problem, do you call yourself murderer (genocider) if you decide to push the lever?

    Yes, even if it’s “justified” or “the most moral choice” or “the lesser evil” knowingly killing someone is still murder.

    Incidentally, the trolley problem is a poorly made though experiment. The fact that the only way it has to deal with “troll answers” that refuse its attempt to impose a false dichotomy is to say “that’s not allowed” or “just answer the question” should be proof enough that it doesn’t apply to real world “dilemmas” even as a metaphor.



  • So you don’t, as I suspected. Just to clarify since clearly you aren’t even going to pretend you checked the link I gave you, what I linked was the wikipedia article about Jews who collaborated with the Nazis during WW2. All this to say, yes, you can be Jewish and a Nazi. These things aren’t as mutually exclusive as you peoples like to pretend they are, and the fact that you ignore all the examples of Jews who were Nazis is arguably, again, the very cherry picking you accused me of.

    Meanwhile you have yet to provide the data that I supposedly omitted according to you.








  • ExotiqueMatter@lemmygrad.mltoMemes@lemmy.mlLibs can't read
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    6 months ago

    Literally pretty much everything Lenin wrote about Trotsky was him calling Trotsky an idiot who has no clue what he’s talking about half the time and was generally a nuisance to their party work and organizing. In what world was Lenin better friend, or friend at all, with Trotsky than Stalin?






  • 4 peoples recount to the press the time they were stranded on a small uninhabited island. 3 of them talk about how hard the 4th made it for them because he would eat almost everything that they fished, hunted and harvested by himself and leave only leftovers for the 3 and didn’t fish, hunt or harvest anything himself.

    An economist cut them off and says that, actually, the 4th did them a favor because he generated almost all the demand for fish, meat and fruits and without him they wouldn’t have had a job on the island.



  • Would the governing body of PRC in 1962 attributing the famine to government errors convince you otherwise? Would the Chinese government 20 years later confirming the same convince you?

    I’m not sure where you’re going with this. That the famine was accidental and (in part) caused by bad policies and mismanagement is what I’m saying happened. You’re agreeing with me there.

    If not, can you imagine a fact that would convince you? What is it?

    If you think the famine was accidental but the government’s bad policies caused it/made it worse, I already agree.

    If you think that the famine was intentional and the government was trying to kill peoples by starvation, I would need proof that they at least discussed it internally in order to be convinced. Leaked internal documents, testimony from peoples who were there (and can prove that they were), recording of meetings between party officials, that kind of things.


  • I’m sorry, but why would that matter? We tend to judge people by their actions, not their intent, when it comes to mass deaths.

    Right?

    Right?

    Maybe it’s my autism but dismissing a relevant question by implying that the person who asked it is immoral/unempathetic for even asking it seems pretty defensive to me, and is a non-argument regardless.

    Literally what the first commenter gave - there was a widespread famine in China, it’s caused by Mao agricultural policies.

    Now that one is on me, I could have worded that better. By cause-effect relationship in this context I meant the cause who’s effect was that the government chose to take whatever course of action you believe is responsible for the famine. Peoples take decisions for reasons, bad reasons sometimes, yes, but reasons nonetheless.

    It’s not about agreeing with the reasons, it’s about coherency. That an entire government, a group formed of thousands of peoples, would act all in concert with no motive, especially for a project on such a large scale and which would take so many resources, is nonsense. If you can’t present either proof that they really took the conscious decision to manufacture a famine or a motive to explain why they would want to do that, the claim that the famine was intentional is extremely dubious at best.

    Also, speaking of a government’s actions as if only the one person at the top was to blame is something peoples trying to speak about politics and history seriously should avoid.

    What are you contesting here? There was no famine? Famine is the narrative? Or that it wasn’t caused by policies but by… What? Weather? Weather was good.

    There was a famine. But it was not man made with the purpose of killing a large portion of the population, again, as the other commenter pointed out, why would they do such a thing? And why did they stop doing it? It makes no sense.

    The famine was the produce of a great number of different factors, inefficient and backward agricultural methods, bad weather, compound effects of WW2 + the Chinese civil war, mismanagement, trade embargoes, etc… But others could explain it better than I can.

    An other point we disagree on is the number of deaths from the famine. Numerous western academics intentionally inflate the death tolls of countries ruled by communist parties, most infamously “the black book of communism” and the “victims of communism foundation” who literally count Nazi invaders killed by the red army and peoples who could potentially have been born but weren’t as victims of communism.

    I don’t understand your point, please clarify it, in a way that isn’t just calling your interlocutors stupid or defensive.

    I called you defensive but I did not call you stupid, nor did I imply it.