A BIPARTISAN SAMPLING of the world’s greatest perpetrators and enablers of political violence has rushed to condemn political violence following the shooting attempt on former President Donald Trump on Saturday.

“The idea that there’s political violence … in America like this, is just unheard of, it’s just not appropriate,” said President Joe Biden, the backer of Israel’s genocidal war against Palestine, with a death toll that researchers believe could reach 186,000 Palestinians. Biden’s narrower point was correct, though: Deadly attacks on the American ruling class are vanishingly rare these days. Political violence that is not “like this” — the political violence of organized abandonment, poverty, militarized borders, police brutality, incarceration, and deportation — is commonplace.

And condemn it, most everyone in the Democratic political establishment has: “Political violence is absolutely unacceptable,” wrote Sen. Bernie Sanders, I-Vt., on X. “There is absolutely no place for political violence in our democracy,” tweeted former President Barack Obama, who oversaw war efforts and military strikes against Afghanistan, Iraq, Syria, Libya, Yemen, Somalia, and Pakistan with massive civilian death tolls; Obama added that we should “use this moment to recommit ourselves to civility and respect in our politics.” “There is no place for political violence, including the horrific incident we just witnessed in Pennsylvania,” wrote Rep. Alexandria Ocasio-Cortez, D-N.Y.

The chorus of condemnation was predictable and not in itself a problem: There’s nothing wrong with desiring a world without stochastic assassination attempts, even against political opponents. But when you have Israel’s minister of foreign affairs, Israel Katz of the fascistic ruling Likud Party, tweeting, “Violence can never ever be part of politics,” the very concept of “political violence” is evacuated of meaning.

  • nondescripthandle@lemmy.dbzer0.com
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    1 month ago

    Im saying a few things. First and foremost im saying every politician condemning violence is full of shit. Secondly Im saying the monopoly on violence in the US is not a good thing for two distinct reasons: The system often give the head executive office to someone who doesn’t have a popular mandate, meaning the people they place in the positions to execute the state violence shouldn’t have the right to hold their position. On top of that no free country half as safe as American uses violence on its citizens more. That is not a sustainable model of monopoly of violence. Hell even the courts are both illegitimate and practicing violence, particularly against women. So it’s not even contained to the executive branch.

    So in short, politicians lie, illegitimate officers are executing violence on civilians, and more violence on civilians than anyone else. How long does a country like that stay free? Because the answer could just be about 5 more months.

    • MudMan@fedia.io
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      1 month ago

      So what is a US where there is no monopoly on violence by the state in your view? Or rather, if it is a “bad thing”, what is a good thing? How do you see this working?

      • nondescripthandle@lemmy.dbzer0.com
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        1 month ago

        The same way US prisons are a bad thing but no serious prison abolitionist things the solution is to instantly release all prisoners right now. We need to take corrective steps and if I knew the in’s and out’s of all those steps I probably wouldn’t be trying to have discussions on social media, and instead be writing books, running for office, or starting a movement.

        • MudMan@fedia.io
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          1 month ago

          So you know it’s bad but you don’t know what good looks like.

          Please consider the possibility that this is because it’s not bad at all to have the state, rather than private citizens, hold the sole ability to use force, and that the problems you’ve observed may be unrelated to that principle. Not that they don’t exist, just that they are not caused by what you’re saying they are.

          I leave you with that, in genuine good faith.